Researchers are quick to present the definitions
of the ideal fandom and its behaviors-but then, how do we engage with the ‘anti-fans’ that fall out of that definition?
Within the academic endeavors, fandoms are often represented
as an entity with flat and homogeneous intentions. This seems to be a strategy
frequently employed out of necessity, and often critically viewed by media audiences,
as explored in Seiter’s discussion of researcher and audience relationships. Per
the comment I made in response to Maddie’s post: if we are to observe a fandom,
unless you are a member of that fandom, the only way to access their cultural,
social capital is through tangible, visible representations of their interests.
Unless one is relying on ratings and demographic statistics, interviews of the
members of the fandom as well as analysis of the fandom’s creative, cultural
activities have been the go-to subjects for research.
Both Andrejevic and Jenkins imagine the ideal audience. They
run on two ends of the spectrum where one conceive of the fandom as those
willing laborers in participatory submission and one envisions them as empowered
readers that produce grassroots resistance. Relying on the visible, productive fraction
of the fandom, these approaches overlook a vast majority of fans that do not
necessarily engage in such activities—these ‘anti-fans’ that do not engage in
the writers’ ideal manner of creative productivity are effectively erased in
such limiting definitions of fandom, the ‘anti-fans’ that do not behave
according to the researcher’s defined intentions and ideal fan behavior. What
about the fans that stay dormant and define themselves as fans that derive the
simple pleasures of viewership? What about creatives such as amateur cover
artists that might jump on trending hashtags for a certain track or dance
sequence to gain popularity for themselves? What about the majority of K-pop fans
that, as mentioned in response to Maddie’s post, actively wish to remain
anonymous and not take credit for their creative endeavors . Are they and should they be considered the
outliers?
Structures of power between the dominant mass culture texts
and its audience is a premise that needs to be recognized in observing fandom
engagement, yes, but Andrejevic and Jenkins, in focusing on the readily visible
aspects of such engagement, fail to see a wider spectrum of fan activities and
forms. I would be very much interested to read on fandom studies that delve
into power structures within the fandom, how opinion leaders form within the
creative fan communities, how fans diverge amongst themselves depending on
their intentions and purposes of engagement with the popular text, etc.
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