Anna McCarthy gets it right: to understand reality TV, it is
necessary that we attend to its affects. Perhaps no other TV genre arouses stronger
emotions, soliciting derision, shock, and incomprehension from those who claim
not to watch it. It’s quintessential trash – or, to adopt McCarthy’s language,
a foul-smelling, “pungently fertile concoction” (20). McCarthy’s conceptual
bridge between governmentality and trauma is provocative and appealing, and goes
far in getting a grip on the work that reality TV does – and elegantly linking Ouellette’s
and Raphael’s pieces, with its attention on TV as political technique as well as
suffering (which Raphael tracks as a labor issue).
I’d like to extend McCarthy’s
analysis to one other avatar of reality TV: the dating show. While her essay centers
around the ethical/missionary mode of ‘makeover’ shows, many of her insights
would appear to carry over to the case of dating shows, where attraction and erotics
are dramatized in a variety of novel ways with the aim of – what? Entertainment
is obviously one of them; pedagogy is another. Tutoring its viewers in the curation
of one’s desires and desirability, dating shows fall easily within a Foucauldian
notion of techniques of the self, a technology for the production of subjects. Departing
form the modes McCarthy focuses on, however, dating games trade in not the
negative affects of shame, guilt, and abjection but a seemingly more positive
roster: desire, romance, the enjoyment of intersubjectivity. There is a flip
side, of course, with the rejection of unsuccessful contestants and the variable
emotions (loneliness, boredom, defeat, etc.) which viewers might bring to the
show; but at least on the surface, dating games stage a world where desire can
be managed, submitted to rules, and contained – successfully. Unruliness is overcome.
Intriguingly, the element of chance that McCarthy identifies seems to be absent
from dating shows, which instead emphasize a strange procedurality: contestants
are expected to engage with their affects rationally (banishing the chance and
mess of actual desire) and to select partners based on their romantic ‘worthiness.’
It is almost metric-driven, almost quantitative (bringing us back to McCarthy
and her astute remarks about actuarial culture – especially insightful given the
actuarial risk-management function). Why might this be the case? What world is
being built within this genre of show, and why has it thrived so well (even
jettisoning the trashiness associated with most reality TV)? More thoughts on
this in months to come…
Tania- I love your connection of McCarthy's work to dating shows! However, I feel like shame has, recently, become a pivotal part of dating shows- between the contestants and the viewers. A special language has emerged from dating shows (The Bachelor franchise in particular), with a particular phrase paralyzing any newly budding relationship- "They are not here for the right reasons". This phrase can be lobbed at any person who seems to have ulterior motives for being on the show (to advance their career, to drink a copious amount of free alcohol, ect.), but has even more serious implications if it is revealed that the particular contestant has a history of being on other, past reality dating TV shows. Though I think most of these shows see themselves as trading a more "positive roster" of modes as you pointed out, there is a reason there is always a villain in each season.
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