Parks’ chapter was written in 2004, so yes, a lot has changed in postbroadcasting, as she calls it. I was fascinated by her description of flexible microcasting and the way our post-TV platforms would (and still do, very strongly) read into the content that we choose to watch to give us a computer-curated menu of shows. While it sounds amazing, by now we can see the limitations in this algorithm. With so much new content being made, that can quickly limit what’s pushed to your menu of options but many of us have also learned how clicking on wildcards can completely mess up the platform’s recommendations. I’ve gotten mad at YouTube countless times for filling up my homepage with recommendations I don’t want to see, only because I felt adventurous and decided to watch one or two (… or thousands) of videos that I wouldn’t normally watch. I also thought it was interesting how Parks discussed more people having access to TV than the internet. The way media conglomerates are quickly making as much of their “traditional content” available online (e.g. talk shows) shows that the tables are turning. But it’s conflicting how as much as they are trying to embrace media convergence, they’re also attempting to hold on to a clean-cut division between television and the internet, where what’s popular online is only popular online, and what’s on traditional media is still superior. A few weeks ago, YouTuber Nikkietutorials spoke about her experience as a guest on The Ellen DeGeneres Show after getting a lot of traction online for coming out as a trans woman. She said:
“'Call me naive, but I kind of expected to be welcomed with confetti cannons: 'Welcome to The Ellen DeGeneres Show!' But instead I was greeted by an angry intern who was a bit overworked. I was expecting a Disney show, but got Teletubbies after dark. Every guest at Ellen's had a private toilet, but I didn't. I was not allowed to use the nearest toilet, because it was reserved for the Jonas Brothers. Why do they get a private toilet, I thought. But in the end my item had eight million views afterwards and theirs two million, ha!'” (&C).
I thought this was relevant for our current state of Post-TV because we see traditional media running after “open TV” producers as an attempt to stay relevant while also neglecting its value to maintain a level of superiority, or freshly acquired sense of “high art” now that there’s a new form of “low art” in town. I’m not going to list everything that has changed since “Television 2.0,” but this made me wonder what could serve as an example of current post-TV and an evolution of what Parks was talking about, something fresh.
If “Television 2.0” removed “the spontaneity of the practice of channel surfing” (Parks, 136), we may look at TikTok as Television 3.0, still existing as “more of an archive than a schedule” (Parks, 150) and challenging traditional television with inclusive and innovative representations, but bringing back the flow and discovery viewing mode of channel surfing as the norm, instead of curating exactly what you want to watch. I’ve been spending a lot of time on TikTok lately and it has become my favorite form of escapism. What’s most interesting about it is the main page, called “For You.” It’s a never-ending feed of videos that represent what’s popular and currently “going viral” on the app at the moment. There’s a very fast turnaround, but the way you’re supposed to keep scrolling in search for more content encourages you to stay on the app for longer. You never know what’s next, maybe there’s something even funnier. Addicting as it sounds, it reminds me of channel surfing. In class we often discuss how we don’t practice channel surfing anymore and that we go straight to the TV shows we already know of. TikTok’s For You page encourages users to discover new content, producers and “channels” until it’s 3 a.m. and you realize you’ve been on it for too long, only because a video by the official TikTok account with a smiley teenage boy shows up and he says: “I understand it’s easy to keep watching videos, and trust me, I’ve been there before. But those videos will still be there tomorrow. Go get some extra sleep, turn your phone off, do yourself that favor, and have a great night.” The new generation of “open TV” spectators are channel surfing for so long that the platform has to tell them to go to sleep.
This never-ending flow also translates into the nature of the content in the platform. A popular user, @adamrayokay, became extremely popular for his exaggerated latinx character Rosa. Adam has uploaded countless videos of Rosa talking to the camera and users all over social media insert themselves in the stories by making “duets” with the videos. Then, there is not only the channel surfing in the For You page, but also under one video, as it generates a wave of new co-created content. This goes in line with Christian’s theory of how “the Internet brought innovation to television by opening mass distribution to those excluded from legacy development processes, fostering new ways of creating and marketing series” (4). The “duet” feature allows for viewers to find new creators, but it also encourages viewers to insert themselves in the narrative and expand the representation seen on screen. Adam, who was bored with his day-to-day job in Texas (as he describes on his first YouTube video), now has the opportunity to produce and market his own stories (we could consider Rosa to be a series) and has even collaborated with big YouTubers like Zane Hijazi from the Vlog Squad and James Charles, all from a couple of months of major internet success.
Here’s one of Rosa’s most popular videos:
@adamrayokay POV: Rosa finds out her 8th period partner is gay😭😂 ##fyp ##viral ##foryou
♬ original sound - adamrayokay
And here are two of the many re-creations of her video:
@honeyanttt Me everyday in Middle School. ##react to @adamrayokay . ##funnyvideos ##gay ##duett
♬ original sound - adamrayokay
@kevsters__ Rosa has a new gay best friend @adamrayokay @marlenedizzle @carlospereda_ ##rosa ##foryoupage ##fyp ##xyzbca ##viral ##foryou ##comedy
♬ original sound - adamrayokay
I love your idea of TikTok representing a Television 3.0 with its archival nature and endless flow. This made me think about other social media platforms that aren't specifically meant as a curated viewing experience, but have a similar flow function. I wonder if the Instagram Discovery page could also count as Television 3.0, or television at all. If you find yourself in a video hole on instagram discovery, it mimics this channel surfing, window shopping experience seen on TikTok. If this is the case, television turns into an inherently convergent medium.
ReplyDeleteI’ve been consuming more short videos on TikTok during the quarantine than ever before, indeed. I agree that TikTiok could be a good entry point to envision Television 3.0 somehow, and I also agree that the key task is to cultivate an archive of content. But I feel slightly different when using the “For You” function. Personally, the experiential modality for me is between the scan-and-search characteristic of web-surfing and the glance-or-gaze that features our primary engagement with traditional television. The endless feed of videos is very contingent upon my viewing history and preference through algorithmic programming, and in this sense, I’m discovering in a largely constrained pool. The discovery is at first programmed and this might differ from channel surfing.
ReplyDeleteI love this idea of Television 3.0 describing a Web 2.0 platform. One major characteristic of Web 2.0 is that it is network- and socially-oriented, in the sense that we are consuming each other's content rather than a centralized institution. And although social media has since developed its own center-peripheral structures, its major difference from traditional media is still that it has low barriers of entry and is curated not by gatekeepers of cultural taste (think Vimeo's branding as distinct because it does emphasize this quality-driven curation) but by data-driven algorithms. And no matter how much algorithms reflect cultural ideals and biases, they have not yet become the equivalent to festival programmers or the folks at Criterion, and that's significant. Where we do see more humanistic forms of curation is actually in Tik Tok compilation videos commonly seen on YouTube. There, is where curation re-introduces models of programming and archiving from traditional media like TV. It would be interesting to see whether treatment of Tik Toks by different platforms produce different conceptualizations of curation, and, in turn, social relationships, even if they are playing with the same content.
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