Newcomb and Hirsch’s essay seems to mark an
academic departure from anxiety over television as either replicator of dominant
ideology or as aesthetic medium. Their intervention scorns the limits of either
approach, insisting that television is a process, a ritual, a practice of rhetoric.
Television as rhetoric seems intuitively to build upon communication analysis’
concern with persuasion and comprehension without discounting the role of the individual
artist, or the rhetorician. I’m intrigued by their idea of the forum, as it
puts me in mind of the classical Roman forum, which has multivalent uses and
meanings as a public place, a place of entertainment, and military and political
display. The various genres of TV seem to also contribute to this idea of a
forum – like the open spaces (fora) with multiple purposes, television
genres have different purposes expressed through their form. All taken
together, in a flow strip, or strip of programming, a chunk of TV time
functions like an open space through which there are different paths to
traverse, giving a sense of freedom and freeplay, but bound together by the very
same open space they are travelling. In
this sense, the diversity of content of TV programs notwithstanding, they are
delineated by our awareness that they are televisual, fictional, even. At a
remove from lived experience. Newcomb and Hirsch argue that this seeming disconnect
allows TV to create a hermetically sealed world of representations that stand
in for the real world and play around with those ad Infinitum, but I
would argue that the individual viewer’s stake or standpoint in the forum
affects the vitality of the televisual content to them. Television is classed:
access to television, familiarity with its visual vocabulary, even scepticism
towards television is informed by class and gender. For audiences watching television content
produced elsewhere (such as people across the world watching popular American shows,
how are we to understand the discussion-oriented nature of tv? Are these views even
staekholders? Are they addressed?
Newcomb and Hirsch’s piece seems to argue
that progressive and conservative battles are inchoate, but are both present in
a dialectical tension. Is this tension harmless, such as the token presentation
of leftist or right-wing views only to be bashed in a show leaning heavily
towards the opposite? Is it benevolent? The liminal pace of the cultural forum
is ultimately arrested and given limits to by authority, yes? I very much
enjoyed their essay, but found it provoking more questions than it answers.
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